Two Christmases in One Country
Belarus is a unique country when it comes to Christmas: it has one Christmas at the end of December and the other one in early January. Both are official days off.
The Belarusian state officially recognises two confessions – the Orthodox and Roman Catholic Churches – as the most legitimate and important. Orthodox believers celebrate Christmas on 7 January by the Julian calendar, whereas Catholics celebrate Christmas on 25 December by the Gregorian calendar.
Through centuries of coexistence of many confessions, Belarusians have developed a distinct tolerance towards various religions. However, today these two main confessions have different positions and political backgrounds in relations with the Belarusian authorities. They also pursue different policies towards the use of the Belarusian language in church.
The Land of Many Religions
Orthodoxy was the first Christian confession that came to the territory of contemporary Belarus in the 10th century. The Catholic Church appeared here in the 14th century, when Belarus' territories constituted the core of the Grand Duchy of Lithuania. The Grand Duchy presented a very interesting country religion-wise. Here, various Christian churches coexisted with each other and with Islam and Judaism, as well as with elements of paganism.
Throughout the country's history, no major conflict has happened between the two biggest churches of Belarus, despite the dominance of one or the other during various historical periods. One or another church's prevalence depended on the domination of either Russia or Poland in local affairs.
In towns and villages, Catholic and Orthodox churches often stood side by side. A family could celebrate Catholic Christmas on 25 December, and two weeks later join the celebration at their Orthodox friends or neighbours. In independent Belarus, the authorities decided to preserve this good tradition of religious coexistence and set both dates as official holidays.
According to official figures, around 60 per cent of Belarusians today claim to be believers. However, Orthodox Christians appear less religious than Catholics or Protestants. 18 per cent of Orthodox Christians report to be attending church regularly, while 50 per cent of Catholics do so. Most Catholics reside in the western part of Belarus, especially on the borders with Lithuania and Poland. They have a particular identity, more west-oriented, and often call themselves “Poles”, though hardly any of them can speak Polish.
A Chance for THE National Church
In Belarus, a national church like Catholicism in Poland or Orthodox Christianity in Russia never appeared. It has always been a land of many confessions. Perhaps this fact created unfavourable conditions for the development of national consciousness, as the church could not form solid ground for unification of the nation. Because of many periods of change in the country's religious situation, Belarusians remain generally unreligious people. However, Belarus had a chance to form a national religion, which was the Greek Catholic Church.
In the 16th century, the Orthodox hierarchy of the Grand Duchy of Lithuania created the Greek Catholic (Uniate) Church, which combined elements of both Churches. The church kept the Orthodox rites but was a part of the Catholic Church.
Subsequently, the Uniate Church started to dominate and had the potential to become a real national church at the time when modern nations were being formed. However, external factors impacted that process negatively, and Belarusian territory was annexed to Russia during the partition of the Polish-Lithuanian Commonwealth in the 18th century.
The Russians pursued a policy of transition from the Uniate to Orthodox Church, and soon the Russian Orthodox Church merged with the Uniate Church. In independent Belarus, enthusiasts attempted to restore the Greek-Catholic church, but the number of parishes remains insignificant today.
Politics of Religion in Belarus
When Belarus gained independence, the churches had to rethink the new conditions and form strategies in their relations with the state. While the Catholic Church took a more pro-independence position, the Belarusian Orthodox Church remains closely tied to the Russian Orthodox Church, which serves as a close friend of the Russian state. Unlike Ukrainians, Belarusians do not have an autocephaly and have to report to Moscow.
After Alexander Lukashenka came to power, the Catholic Church strived to remain as apolitical as possible. It chose not to interfere in politics rather than confront the regime and thus hinder its development.
The Orthodox Church appeared more politically active and supported the newly elected pro-Russian leader. Soon, it established very close relations with him. In exchange for loyalty, the Orthodox Church received various benefits, including a notorious licence to trade alcohol and tobacco.
Lukashenka himself has always tried to use religious organisations in his political games. Being persona non grata among the secular powers of Europe, he decided to make friends with the Holy See and thus raise his image in the West. In 2009, he surprised the world by visiting the Pope together with his younger son Mikalai.
Inspired by this diplomatic success, the authorities started to make further plans. Soon, unofficial information appeared stating that Lukashenka was trying to arrange a meeting between the Pope and the Moscow Patriarch. Such a meeting would definitely raise the wretched profile of the Belarusian leader, but unfortunately for him, this meeting is yet to happen.
Still, relations with the Holy See remain on the agenda of the Belarusian authorities. For example, Apostolic Nuncio Claudio Gugerotti, who visited Belarus in autumn 2012, was the only person whom authorities allowed to meet political prisoners. The regime tries to maintain good relations with Rome simply because it does not put forward any political terms or conditions.
Church and Language Policy
During the independence period, the Catholic Church pursued a firm policy of Belarusianisation. All church services, including worship and books, were translated into Belarusian. Today, the Belarusian language is gradually replacing Polish across Belarus. It already dominates in all parts of Belarus except the Hrodna region, where the number of Poles is significant. Heads of the Catholic Church always address the public in Belarusian during major holidays, which are broadcast on TV and radio.
Heads of the Catholic Church always address the public in Belarusian during major holidays, which are broadcast on TV and radio.
In the Belarusian Orthodox Church, the situation developed differently. Structurally, the Belarusian Orthodox Church constitutes a part of the Russian Orthodox Church. Close ties with Moscow prevented the Belarusian Church from separating and creating an independent Orthodox Church, as did the Ukrainian Orthodox Church of Kyiv Patriarchate.
Clearly, in such conditions the Orthodox Church has no desire to formulate any special policies concerning the Belarusian language. In Orthodox churches, Old Slavonic remains the most widespread language. The head of the Belarusian Orthodox church never uses Belarusian in his speeches. Although some priests are enthusiastic about the wider introduction of Belarusian into church services, the leadership remains silent on that issue – Russia is too close.
Vadzim Smok
Belarus Top Civic Actions in 2012
With the New Year celebration just around the corner, it is time to think about the list of top civic actions in 2012. As a disclaimer, the goal of the list is to highlight achievement and recap success, often overlooked in the repressive environment.
Event of the Year: Educators and Researchers
We could not choose between significant events organised by educators, capacity builders and researchers in 2012. Our choice would be the educators, as they managed to conduct both of their national events in Belarus. Nevertheless, researchers gained both in quality and quantity, being at a core of modernization attempt of the Belarus government (at least part of it), as well as of the EU’s modernization policy.
On October 12, the First Capacity Building Fair took place in Minsk. The Fair was organised under the Marketplace project which promotes a market model of consulting services for CSOs in Belarus. The Fair was attended by more than 150 providers and CSOs-customers of capacity building services. On December 7-9, the 4th Festival of Non-Formal Education took place in Minsk. The Festival was attended by about 250 participants – teachers, trainers and other people sharing the values of life-long learning and non-formal education.
On September 28-30, The Second International Congress of Belarusian Studies took place in Kaunas, Lithuania. The event was attended by about 300 scholars from around the world involved in studying Belarus and East-Central Europe. The final agenda includes 20 sections in different fields like regional development issues, Belarus relations with other countries, etc.
On May 25-26, Vilnius hosted an international conference "The Future of Belarus" dedicated to the 20th anniversary of independent studies in Belarus and the Independent Institute of Socio-Economic and Political Studies (IISEPS). The conference was attended by about 100 well-known Belarusian and international researchers, experts, civil society leaders. Following the conference, a book was published titled "The future of Belarus. Opinion of independent experts".
Evidence of the Year: Institute of Socio-Economic and Political Studies (IISEPS)
The September-October public opinion poll of Independent Institute of Socio-Economic and Political Studies (IISEPS) showed the real results of September parliamentary elections – regardless of numerous declarations and evidence of the opposition representatives, they were valid: 17.4% of respondents had voted early, and 49% – on September 23.
Only 9.6% answered they had boycotted the elections, and another 24% said they had not participated in voting due to other reasons. Some Belarusian politicians expressed distrust in results of the poll. In his turn Oleg Manaev responded that there is a very little difference between both authorities and opposition who manipulate the truth to the same extent.
Watchdog of the Year: Mediakritika
A new analytical media project was launched – Mediakritika.by. Created by a team of Belarusian journalists, it is aimed at comprehensive critical analysis of the media in Belarus. The new project has a slogan “Truth Loves Criticism” and sets the task to improve the quality of the Belarusian journalism by monitoring the quality of news as it is presented in all Belarusian media.
Cross-Sectoral Cooperation of the Year: Mark Chagall Open Air Exhibition
During the summer season, an open air exhibition of reproductions of works by Mark Chagall worked at the Yakub Kolas Square in Minsk. The exhibition was dedicated to the 125th anniversary of the artist. The project was implemented by the “Fond of Ideas” paid for by Belarus business and opened by the Minister of Culture.
Advocacy of the Year: Social Contracting by ACT
During the year, the law "On Social Services" passed all levels of approvals and was adopted on July 13, 2012. One of the most important parts of the bill is introduction of the mechanism of social contracting that allows nonprofit organizations to get funding from the state budget. The main advocate for this change was NGO “ACT”.
Political Project of the Year: Election Monitoring
Political parties managed to agree and deliver partisan poll-watching – For Fair Elections – of the 2012 parliamentary elections in a coordinated fashion and with a clear methodology based on the local conditions. Two additional project were operating in a coordinated fashion. The interactive platform of monitoring elections resumed its work before the parliamentary elections in Belarus of September 2012. It is an open platform where anybody can share their experience and observations of the election campaign. Electby.org is powered by the platform Ushahidi (which means “evidence” in Swahili).
The “Human Rights Defenders for Free Elections” campaign is an independent and non-partisan joint initiative of the Human Rights Center “Viasna” and Belarusian Helsinki Committee. From the very first day of the election 95 long-term observers began their work, covering 106 out of 110 election districts. They prepared weekly reports on the course of the election process which were processed, presented and spread as the campaign’s weekly and preliminary reports on all stages of the election.
Belarusian Language Promo of the Year: AD.NAK! by Budzma
Festival of Belarusian-language advertising and communication AD.NAK! is a platform that unites the most active professionals in advertising and communications field and aims to interest others to do advertising and create communications in Belarusian. This year the event was held for the third time and attracted over 300 applications from more than a hundred participants. The Festival is organized annually by Budzma! civic campaign.
Branding of the Year: Tsmoki-Minsk
At the beginning of 2012 Budzma! launched a pilot addition to their campaign – Searching for Tsmok – which aimed to provoke wide public discussion of ‘cool’ Belarusian cultural heritage and the country’s brand. Tsmok is a mythical Belarusian dragon, friendly to people, who represents richness in every sense of the word. As a result, the most popular Belarusian professional basketball club Minsk-2006 was renamed to Tsmoki-Minsk (Цмокi-Мiнск).
Local Fundraising of the Year: MaeSen project
In December 2012, the project MaeSens transferred 40 million BYR to charity, and this means that the mutual assistance to children has increased $100,000. One-year-old MaeSens project raises funds for the treatment of seriously ill children and orphanages by organizing the online auction of meetings, where anyone has the opportunity to set a meeting with him/her or to buy a meeting with a person he/she liked. In 2012, the project was awarded as a "Best Startup of the Year" by Bynet users.
Pro Bono of the Year: Minsk United Branding Team
Self-organized Minsk United Branding Team offers to design alternative brands for Minsk. Minsk United Branding Team, a voluntary mixed group of creative professionals and civic activists with a dedicated page on Facebook, starts designing city brand, alternative to INSTID proposal. The team is open for anyone interested and declared its three main principles as: Professionalism; Inclusivity; and Love to city/country and self-respect.
New Topic of the Year: Working with the Elderly
The issues dealing with intergeneration interaction and non-formal education accessibility for older people became the main topic of Festival of Non-Formal Education of 2012 “Non-formal education for all generations”. The Grodno-based NGO “Third sector” for 3rd year implements a project “Golden Age University” for Grodno residents of pension age; this year the University is attended by 140 people.
Effective Cooperation with State Authorities of the Year: RAIK
Due to the RAIK’s initiative, the National Airport Minsk approved a policy to adopt the quality standard of service for persons with reduced mobility. In addition, from January 26, “Kind Button” was launched in Belarusbank ATMs all over Belarus. The initiative of Republican Association of Wheelchair Users (RAIK) provides an opportunity for users of plastic cards transfer the money to the charity for the Association. From April 14, RAIK launched a charity project "Kind Call". Every resident has the opportunity to make a paid call from local phone and donate for the rehabilitation of disabled persons in wheelchairs. Also,
Last but not least….
Rural citizen of the Year: “Village Girl”
Kseniya Degelko’s ‘I am from the village’ song gathers over one million views on youtube in a few weeks period and spark heated debate. Produced by a GONGO, it is characterizing what kind of (civil) society our partners are operating in and trying to influence.
This overview has been prepared by Pact and published by Belarus Digest. It attempts to give a richer picture of the recent political and civil society events in Belarus. It often goes beyond the hot stories already available in English-language media.
